The Trickster

The Trickster archetype is a universal symbol that appears in the myths, legends, and folklore of cultures around the world. It is a complex figure that embodies the paradoxical and mysterious aspects of human nature, and its role in the collective unconscious is both fascinating and elusive.

The Trickster is a shape-shifter, a master of disguise, and a boundary-crosser. He is both a creator and a destroyer, a bringer of light and a harbinger of darkness. He is a messenger of the gods, a mediator between the worlds, and a guide on the hero’s journey. He is a trickster, a thief, and a liar, but also a teacher, a healer, and a wise old sage. He is a figure of both comedy and tragedy, and his actions often have profound and unexpected consequences.

The Trickster is a powerful symbol of the human psyche and its relationship with the world. He represents the archetypal human impulses to explore, to create, to question, and to rebel. He is a symbol of the human capacity for self-awareness and self-transcendence, as well as the human tendency to fall into deception and delusion. He is a reminder of the importance of critical thinking, skepticism, and the ability to adapt to changing circumstances. He is also a symbol of the human struggle to balance the competing impulses of reason and emotion, and the need to find a balance between the different aspects of our nature.

The Trickster archetype can be found in many different forms, depending on the culture and the context. In some cultures, the Trickster is a god or a spirit, while in others, he is a mortal. He can be a animal, such as a fox, a coyote, a hare, or a raven, or he can be a human, such as a wise old man, a clown, or a rogue. He can be a hero or a villain, a savior or a destroyer, a wise old sage or a foolish young man. He can be a trickster, a thief, a liar, or a wise old man. He can be a creator, a destroyer, or a mediator. He can be a messenger, a guide, or a teacher. He can be a figure of comedy or tragedy.

One of the most well-known examples of the Trickster archetype is the figure of the trickster god in many indigenous cultures of North America, such as the coyote of the Navajo, the Raven of the Haida, and the Iktomi of the Sioux. These trickster figures are often depicted as cunning and mischievous, but also as powerful and wise. They are associated with the creation of the world, the invention of fire, and the theft of the sun, moon, and stars. They are also associated with the power of language, storytelling, and the ability to change reality with the power of words.

Another example of the Trickster archetype is the figure of the “wise old man” in many cultures, such as the sage in ancient China and India, the wise old man in many fairy tales, and the mentor in many epic stories. This figure is often depicted as an old man who is wise, powerful, and mysterious, and who has the ability to teach the hero important lessons and guide him on his journey.

In Western literature, the archetype of the Trickster can be found in many of the works of Shakespeare, such as Puck in A Midsummer Night’s Dream, and in the character of the Fool in King Lear. The Trickster is also a common figure in the works of many great writers such as Mark Twain, with his character Huckleberry Finn, and Edgar Allan Poe, with his character The Raven. In both of these examples, the Trickster is a complex and multi-faceted character who embodies the contradictions and ambiguities of human nature.

In contemporary literature, the Trickster archetype can be seen in the works of authors such as Kurt Vonnegut, who uses the character of Kilgore Trout as a satirical representation of the human condition, and in the works of Neil Gaiman, who uses the character of the Sandman as a metaphor for the power of dreams and imagination.

In psychology, the Trickster archetype is often associated with the concept of the “shadow,” which is the part of the psyche that contains the repressed and unconscious aspects of the self. Carl Jung, the Swiss psychiatrist and psychoanalyst, believed that the Trickster archetype was a powerful symbol of the human capacity for self-awareness and self-transcendence. He argued that the Trickster was a powerful symbol of the human tendency to fall into deception and delusion, but also of the human ability to overcome these tendencies and achieve self-awareness and self-transcendence.

In conclusion, the Trickster archetype is a universal symbol that appears in the myths, legends, and folklore of cultures around the world. It is a complex figure that embodies the paradoxical and mysterious aspects of human nature, and its role in the collective unconscious is both fascinating and elusive. The Trickster is a powerful symbol of the human psyche and its relationship with the world, representing the archetypal human impulses to explore, to create, to question, and to rebel. It is a reminder of the importance of critical thinking, skepticism, and the ability to adapt to changing circumstances. It also highlights the human struggle to balance the competing impulses of reason and emotion, and the need to find a balance between the different aspects of our nature.

Teller, The Trickster, The Amazing Randi and Penn.

Mass Marginalization = Mass Chaos

Personal balance is a highly dynamic challenge in our modern times. Once again the curtains have been pulled on the land of Oz. Losers last stand creates a tempting pot of gold to lure us back into the caves. Alas possession is threatened by freedom. The answers are available to all – if your dog can’t accompany you through Pearly Gates, keep walkin’. (Twilight Zone reference)

Ancient Wisdom

Penn & The Amazing Randi

It has been popular since the beginning of modernity to extol the virtues and profound wisdom of the ancients. And whereas we must be careful to not ingratiate ourselves in youth culture – we must also maintain the balance of how much credence we put into “ancient wisdom”.

Consider this – language evolves and changes meaning over time. Some words change over long periods of time and others change within a lifetime. I use the example of language because it is the very medium that is engineered to communicate information and ideas. Let’s also consider context. Human population was drastically different from what it has become since the industrial age. Let’s also consider the emergence of free will. Not as a fact but a task only recently within reach.

With recent free will, population boom and linguistic engineering put into context, it becomes obvious how little ancient practices correlate with modern tech, medicine, science or understanding.

We will not throw the baby out with the bathwater. The study of ancient civilizations has value in context of history. However it is intellectually disingenuous and requires a lot of abstraction and convolution to place so called ancient wisdom on the same level or hierarchy as modern understanding. As the Amazing Randi would say in his lectures “we can continue to reach for the stars or run back into the caves – the choice is ours”.

It’s an old trick to lure humanity from the stars back into the caves through the use of so-called ancient wisdom. Historically this technique has been used with temporary success typically riding on the back of bigotry and suppression cleverly disguised as the status quo. The potential of humanity always wins over time… spite our efforts.

We are creatures of a very long evolutionary processes of homogenization for which there is no turning back. Beware the charlatans and con artist peddling ancient wisdom and remember – humanities potential has always come from reaching to the stars and not retreating into the caves.

The balance and subtleties of the complexity for which we emerge as life is not to be understood by over simplification. With Wing Chun we not only manage the complexity that is human. We make it look easy!